Toward a study of emerging social network and community in globalizing world

Koki Seki

     I was pleasantly surprised to have learned that my book was selected as one of this year’s recipients of the Masayoshi Ohira Memorial Award, which has been honoring many excellent works on Asian societies. This award truly motivates me in considering the next step of my study, and I would like to express my sincere gratitude to the prominent professors in the selection committee, and also to the members of the Masayoshi Ohira Memorial Foundation.
     The book was written based on the anthropological field work in the Visayan Islands, central Philippines. It is about the everyday lifeworld of the Visayan fishermen, wives, and children, colored by their hope and pleasure, desire and enmity evolving through interaction with the ecological features of the Asian maritime islands society as a background. My work is a micro ethnography mainly based on various narratives made by the fishermen, vendors, and merchants on their lives, works, and migration experiences. I am pleased that this type of research has been recognized, by having been awarded, as one of the effective methods in understanding the contemporary society and culture of Asia.
     The lifeworld of the fishermen is characterized by various uncertainties. While confronted by those uncertainties inherent in maritime ecology, the fishermen work out various strategies based on a flexible manipulation of their social networks in order to expand the niche for their living. I discussed, in the first half of the book, the various practices of strategy through the case study of seasonal and circular migration by the fishermen, which results in the distribution of risks and effective sharing of resources. Furthermore, the social ties and networks of the fishermen should be discussed while focusing on the asymmetrical power relationship that exists in their community. The fishermen’s community consists of various social, and also supernatural, others which include not only the capitalists and local politicians, but also the spirits, saints, and god. In this sense, the community is a gridded social space characterized by distinction and difference. Through everyday practices of resistance, negotiation, and compromise by the fishermen with those others, the ideas of self and identity are constructed and deconstructed; the dynamics of which is the topic of the second half of the book. Again, I express my appreciation for having been granted the award as it certainly encourages me toward further study on the emerging social network and community in the globalizing Philippines, Japan, and Asia.